Conversion- from arch-enemy to apostle!

The Bible is filled with figures who sinned, became repentant, and underwent conversion, such as Peter, Paul, and Mary Magdalene. Today the liturgy offers us the opportunity to reflect on the life of  Saul, the persecutor of the Church, who became Paul, the great missionary to the Gentiles, following his conversion. 

Conversion is not the smooth, easy-going process some people seem to think. It is wounding work, breaking of  hearts and all that is stubborn, but without wounding there is no saving. I remember as a child watching my Dad pruning roses and plants. When he would cut the rose bushes, a white fluid would come out, almost as if the rose was ‘crying’ because of the cut. However where there is grafting there has to be a cutting, the graft must be let in with a wound; to stick it onto the outside or to tie it on with a string would be of no use. Heart must be set to heart and back to back or there will be no sap from root to branch. It is not a nice process, it hurts, it is messy, just like the birth of Jesus was a messy event. 
The step before conversion though is repentance. Repentance conveys a sense of regret, sorrow, grief, or remorse for one's sins, that leads someone to conversion. The Hebrew verb niham, which means to be sorry, expresses this sense of regret. However, the Greek word metanoia - μετάνοια means a turning; to change one's mind. For Paul the mind is not just the intellect, but the fuller holistic view of the mind as the seat of decision, the seat of the human soul. This change of mind is deeply personal, for it means a change of life, taking on a whole new way of thinking, priorities and commitments, a whole new direction in one's life.

St. Thomas Aquinas, in his discussion of grace in the Summa Theologica, describes St. Paul's own conversion as a sudden reception of grace (in contrast to the gradual transformation over time) as "Paul, suddenly when he was in the midst of sin, his heart was perfectly moved by God." Many of us will not have the life-shattering Damascus experience which Paul had. But it might happen that the Lord will have to knock us off our high horse in order to let us see our complete need for Him in our lives. Our pride can blind us to the point where we don’t see his grace, his mercy, his love. Sometimes we have to be brought to our knees in order to be raised up from the dust. And He will do this, this is his promise in the Magnificat canticle: "He casts the mighty from their thrones and raises the lowly".

Paul uses the expression 'to live in Christ' or its equivalent 164 times in his writings. This concept derives from his conversion experience on the road to Damascus, when he encountered the risen Christ. His conversion is a conversion of one's whole being in total surrender to make the indwelling Trinity the total centre of one's life through the permanent union of life in and with Christ through the guidance of the Holy Spirit. This is one of the reasons why our Founder, Blessed James Alberione, gave us St. Paul as a model for our spiritual and charismatic lives. To become a Christian fully conformed to Jesus was a life-long journey of christification which involved the mind, heart and will. The high point was to arrive at that apex where we could say: "I don't live, Jesus Christ, lives, acts, moves, breathes, loves in me." Even Paul admitted that he was still on the road to salvation:  "I do not consider that I have made it my own," "I strain forward to what lies ahead," pressing on toward the goal for the prize of the upward call of God in Christ Jesus. Yes, Paul's conversion was a lifelong process, a lifetime of faithful decisions he offering his life to the Lord. Our conversion is a lifelong too but we can take little steps every day and move towards that point where ‘I no longer live, but Christ lives in me’.

Conversion involves a huge 'handing over', surrender in faith.  This is not always easy. I myself know that I have often stumbled over the relationship between faith and knowledge. Yet over the years I’ve come to have less and less regard for "proof." The knowledge that I can prove often seems no more valuable than the faith I cannot prove. A more searching question for me is: what knowledge (by proof or faith) are I willing to act on? The answer to this question, it seems to me, sets the parameters of my life’s spiritual struggle.
Faith and knowledge – they stand in paradox and contradiction, they ultimately end with an "absorption" into each other. The paradox and contradiction are never resolved on the level of thought, but on the level of a life lived. Belief in God, the crucified God, is not a proclamation that we have solved the paradox. Rightly lived and believed, it is the living of the paradox – a living that truly embraces the whole of life, without reduction. In the end, it turns out to be love. Just love! And St. Paul is there for us to reflect on and see how if God can change this fierce persecutor into an ardent apostle, there's hope for us all! 

Happy feast of the Conversion of St. Paul to you all especially to my brothers and sisters in the Pauline Family!